[
Back to Issue Features ] The Selected
Letters of Allen Ginsberg and Gary Snyder
Review by Joseph Blake
The Selected Letters
of Allen Ginsberg and Gary Snyder. Ed. Bill Morgan, Counterpoint
Press
Bill Morgan was Allen
Ginsberg’s archivist and bibliographer for two decades before
the poet’s death in 1997. Morgan has written many books
about the Beat Generation including I Celebrate Myself: The Somewhat
Private Life of Allen Ginsberg. In this recently published collection
of letters, he has produced a book that sheds light upon a great
friendship between two of the world’s most important poets.
Beginning in 1956 and
continuing through 1995, the two friends exchanged more than 850
letters. In a note that he wrote for the page preceding the chronologically
arranged letters, Snyder writes, “A lot of the time we were
just working out the details, trail routes, land-management plans—and
that’s what the “real work” is. His apartment
on the lower East Side, my hand-built house at the end of a long
dirt road in the far far west, were our hermitages, base-camps,
and testing grounds. It was all just dust in the wind, but also,
the changes were real.”
The changes that these
four decades of correspondence represent mark our lives. Snyder
and Ginsberg have been visionary world leaders in environmental
thought, spiritual thought, political thought, and most importantly,
poetry. The correspondence between these two friends, from their
first meeting in the Berkeley hills and their first west coast
readings to the last years of their long friendship, provides
both a poet’s eye on history and an intimate, tender portrait
of two literary heroes.
“Living in different
parts of the world as we did for most of the later years,”
Snyder writes in the book’s introductory note, “we
stayed in touch the old way, with letters. Allen was remarkable
for his transgressive sanity. I swung between extremes of Buddhist
scholar and hermit nerdiness and tanker-seaman craziness at bars
and parties. I sense reading these letters again, that our mutual
respect continued to grow.”
When Ginsberg came
out to the Bay Area in the mid-50’s and helped inspire the
Beat poetic explosion, Snyder was getting ready to hop a freighter
for Japan and Zen study. He introduced Ginsberg to Buddhism and
the back country. They were both central to the gathering of the
tribes at the first Human Be-In at San Francisco’s Golden
Gate Park, where Ginsberg told me that he once studied the giant
Buddha statue to learn how to sit meditation. After travels around
Asia together, they bought communal land in California’s
Sierra Mountains in the late-60’s, but Ginsberg seldom visited.
Many of Snyder’s
letters describe the evolving communal lifestyle, imploring Ginsberg
to come to San Juan Ridge. Both poets’ letters portray lives
lived on a shoestring. It’s amazing to read accounts of
their economic arrangements. They both eventually make good money
for their writing, reading and teaching, but it comes late in
life. Despite living on nothing for years, the poets traveled
widely, read even more widely, and wrote about recent discoveries
and the lives of common friends. As much as I love and respect
Ginsberg and Snyder, I found the number of letters trying to organize
meetings during and between their travels wearing. I longed for
more assertive editing from Morgan.
The last era of letter
writing that these decades of correspondence represent (alas)
was a very different time from our email/cheap long distance phone
message present. Letters passed each other in the mail. Letters
followed only days later explaining snail mail-induced confusion.
The latest poems, magazine clippings, and enthusiasms for newly
discovered authors and books share envelopes with legal issues,
relationship problems, and health complaints. It’s fascinating,
often inspiring, and occasionally heartbreaking.
Snyder’s letters are concise, reflective, businesslike,
often insightful, sometimes surprising. His 1962 report on mescaline
trip/Buddhist rumination is one of the book’s highpoints.
In one of the collection’s longest letters Snyder concludes
that “mescaline is a real consciousness expander, and shows
one the CONTENT of consciousness, but it doesn’t (as I say,
for me anyhow) show the GROUND of consciousness, the content-less
stuff of mind, self, which I know you CAN get a good sight of
through Zen meditation. (I haven’t found mescaline able
to throw the least glimmer of light on koan.)”
A year later, Ginsberg writes Snyder in Kyoto from the U.S. “You
must have given me some kind of permanent blessing because I seem
to have come down into my body (belly) ever since Japan and been
wandering around in a happy rapture ever since. The sensation
of eternity of my Blake visions turns out to be actualized through
the feelings of this body present—but feelings—mainly
the result of naturalization of belly breathing. I don’t
sit and meditate much tho…”
The image of Ginsberg
that emerges from his letters is the same giving, open-hearted,
sweet searcher I met at Naropa. He was a great teacher who enthused
about the writing of Kerouac, Dylan, Burroughs, William Carlos
Williams, and those passions are in evidence in these letters
too. Ginsberg, in particular, led a frenetic life with lots of
complications, familial and otherwise, and Snyder’s letters
describe three of his marriages, children, subsistence hunting
and gathering, and duties as an academic and community leader
on the local and state level. Despite their busy, productive lives,
both men found time to write each other often and with deep feeling.
Reading the letters in this book might inspire you to live life
more fully and possibly to write your friends. There’s lots
of inspiration here.
Joseph Blake
is PRRB’s music correspondent extraordinaire. |